More than one kind of privatism

Most Western cultures view religion as belonging to a “private sphere” rather than the “public sphere”. I’m not convinced this is the right way to divide up the world into spheres of life anyway, but I’ll concede it forms part of our thinking as modern Westerners. There are dangers with privatism in Christianity, but the biggest danger is not that the Christian voice is not heard in political life, but that we shirk our evangelistic responsibility. John Piper, summarising Jonathan Edwards (no apologies at all for the Americanocentrisms; God has called Piper to pastor a church in Minnesota!):

If there is a problem today with privatistic religion, the worst form of it is not with pietistic evangelicals who don’t care about block clubs and social justice and structural sin. The worst form is with evangelicals who think they are publicly- and socially-minded when they have no passion for millions of perishing people without the gospel that alone can give them eternal life, and without a saving knowledge of the Light who can transform their culture.
So the first message of Jonathan Edwards to modern evangelicals about our public lives is: Don’t limit your passion for justice and peace to such a limitied concern as the church-saturated landscape of American culture. Lift up your eyes to the real crisis of our day: namely,
several thousand cultures still unpenetrated by the gospel, who can’t dream of the blessings we want to restore. That is his first message.
John Piper, God’s Passion For His Glory (Wheaton, Ill.: Crossway, 1998) pp.102-103.

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